Product Description: Early New Englanders used magical techniques to divine the future, to heal the sick, to protect against harm and to inflict harm. Protestant ministers of the time claimed that religious faith and magical practice were incompatible, and yet, as Richard Godbeer shows, there were significant affinities between the two that enabled layfolk to switch from one to the other without any immediate sense of wrongdoing...read more

Product Description: This balanced account of the Salem Village witchcraft trials, including the events leading up to them, was first printed in 1702. The book was written by Reverend John Hale, the pastor of the church in Beverly, Massachusetts. He concludes with the theory that it was Satan, not the witches, who used the manipulation of objects to afflict others...read more

Analyzes the belief in witchcraft in colonial times, looks at the characteristics of those charged and their accusers, and discusses Puritan attitudess toward women

Early New Englanders used magical techniques to divine the future, to heal the sick, to protect against harm and to inflict harm. Protestant ministers of the time claimed that religious faith and magical practice were incompatible, and yet, as Richard Godbeer shows, there were significant affinities between the two that enabled layfolk to switch from one to the other without any immediate sense of wrongdoing. Godbeer argues that the different perspectives on witchcraft engendered by magical tradition and Puritan doctrine often caused confusion and disagreement when New Englanders sought legal punishment of witches. (view table of contents)

A documented study of witchcraft and witchhunting in Tudor England and colonial America

Stories and legends tell of ghosts, devils, witches, vampires, and strange and eerie incidents in New England