Tables of Contents for The Historical Jesus
Frequently Quoted Literature
xxii
4
1. The Quest of the Historical Jesus
1
16
1. Five phases of the quest of the historical Jesus
2
10
1.1 First phase: the critical impulse towards the question of the historical Jesus: H.S. Reimarus and D.F. Strauss
2
3
1.2 Second phase: the optimism of the liberal quest of the historical Jesus
5
1
1.3 Third phase: the collapse of the quest of the historical Jesus
5
2
1.4 Fourth phase: the `new quest' of the historical Jesus
7
1
Excursus: Jewish research into Jesus
8
2
1.5 Fifth phase: the `third quest' of the historical Jesus
10
2
2. Summary and survey: the quest of the historical Jesus
12
1
3. Hermeneutical reflections
13
1
4.1 Five phases of the quest of the historical Jesus
14
3
Part One: The Sources and their Evaluation
17
108
2. Christian Sources about Jesus
17
46
1. The significance of extra-canonical Christian literature for the study of Jesus: tendencies and phases of research
18
6
2. The Synoptic sources
24
9
2.1 The Gospel of Mark
25
2
2.3 The Gospel of Matthew
29
2
2.4 The Gospel of Luke
31
2
3. Sources close to Gnosticism
33
10
3.1 The Gospel of John
33
4
3.2 The Gospel of Thomas
37
5
3.3 Gnostic dialogue Gospels
42
1
4. Gospel fragments with synoptic and Johannine elements
43
8
4.1 Egerton Papyrus 2(Egerton Gospel)
44
1
4.2 The Secret Gospel of Mark
45
2
4.3 The Gospel of Peter
47
3
4.4 The so-called Oxyrhynchus Papyrus 840
50
1
5. Jewish Christian Gospels
51
3
6. Further sources: floating traditions about Jesus
54
5
6.1 Sayings of Jesus in the New Testament outside the Gospels
54
1
6.2 Later additions to New Testament manuscripts
55
1
6.3 Papias and the Apostolic Fathers
56
2
6.4 Other `agrapha' and narratives about Jesus
58
1
8. Summary and hermeneutical reflections
60
1
9.1 Extra-canonical sources and the study of Jesus
61
2
3. The Non-Christian Sources about Jesus
63
27
1. Josephus on `Jesus who is called the Christ'
64
10
1.1 The mention of Jesus as brother of James (Antt.20,200)
64
1
1.2 The `Testimonium Flavianum' (Antt.18, 63f.).
65
9
2. The rabbinic sources: Jesus as one who leads the people astray (bSanh 43a)
74
2
3. Mara bar Sarapion: a Syrian Stoic on the `wise king of the Jews'
76
3
4. Roman writers and statesmen on `Christus', the founder of the Christian sect
79
6
4.1 Pliny the Younger (61-c.120)
79
2
4.2 Tacitus (55/56-c.120)
81
2
4.3 Suetonius (70-c.130)
83
1
6.1 Josephus' testimony about Jesus according to the Religious Dialogue at the Sasanid Court
86
1
6.2 The Old Slavonic Version of the Jewish War as a source for the teaching and death of Jesus and the original form of the Testimonium Flavianum
87
3
4. The Evaluation of the Sources: Historical Scepticism and the Study of Jesus
90
35
1. Thirteen objections by historical sceptics to the historical evaluation of the Jesus tradition and arguments against them
93
25
2. Hermeneutical reflections
118
4
3.1 `Taking the kingdom by storm'-an authentic logion of Jesus?
122
1
3.2 Is Jesus an invention of the third Christian generation?
122
3
Part Two: The Framework of the History of Jesus
125
60
5. The Historical and Religious Framework of the Life of Jesus
125
26
1. Features of `common Judaism' in Hellenistic and Roman times
126
4
2. The earlier renewal movements within Judaism in the second century BCE
130
11
2.1 The split in the traditional aristocracy at the time of the Hellenistic reform
130
2
2.2 The revolt against the Hellenistic reformers and the Seleucid rulers
132
1
2.3 The rise of the three traditional religious parties in the Maccabaean period
133
4
2.4 The differences between Sadducees, Pharisees and Essenes according to Josephus (in the first centry BCE)
137
2
2.5 The development in the course of the first century CE and the relationship of Jesus to the old `religious parties'
139
2
3. The origin of the later renewal movements within Judaism in the first century CE
141
5
3.1 The messianic movements in the `Robber War' of (4)BCE
141
1
3.2. The radical theocratic teaching of Judas of Galilee (6 CE)
142
2
3.3 The prophetic opposition: the movements of John the Baptist and other prophets
144
2
4. Summary and hermeneutical reflections
146
2
5.1 Jesus in the framework of the prophets of the first century CE
148
1
5.2. The `Teacher of Righteousness' and the `Wicked Priest'
148
3
6. The Chronological Framework of the Life of Jesus
151
11
1. The framework of the history of Jesus (relative chronology)
152
1
2. The year of Jesus' birth
153
3
3. Jesus' public activity
156
1
4. The death of Jesus
157
3
4.1 The day of Jesus' death (week and month)
157
2
4.2 The year of Jesus' death
159
1
5. Summary and hermeneutical reflections
160
1
6.1 The day of Jesus' death
161
1
7. The Geographical and Social Framework of the Life of Jesus
162
23
1. Jesus's birthplace: Nazareth
164
2
2. The Centre of Jesus' activity: Capernaum
166
2
3. Jesus' travels: Galilee and the surrounding district
168
10
3.1 Ethnic and cultural tensions between Jews and Gentiles
168
2
3.2 Social and ecological tensions between city and country
170
1
3.3 Social and economic tensions between rich and poor
171
2
3.4 Social and Political tensions between rulers and ruled
173
3
3.5 The religious character of Galilee
176
2
4. The place of the passion: Jerusalem
178
2
4.1 The structural opposition of city and country in the passion narrative
178
1
4.2 Places and routes in the passion narrative
179
1
5. Hermeneutical reflections
180
1
6.1 Petronius and the resistance against the statue of the emperor
181
1
6.2 Jesus and Sepphoris
182
1
Task on 5-7: Chronological survey
183
2
Part Three: The Activity and Preaching of Jesus
185
220
8. Jesus as a Charismatic: Jesus and his Social Relationships
185
55
1. Phases in the history of research
188
3
2. The sources: the apophthegms
191
3
3. Jesus and his family
194
2
3.1 Jesus as a member of the house of David
194
1
3.2 Jesus' Davidic sonship as a messianic postulate
195
1
4. Jesus and his teacher: John the Baptist
196
17
4.1 The sources about John the Baptist and their evaluation
196
11
4.2 The primitive Christian tradition about Jesus's baptism
207
1
4.3 Jesus and John the Baptist-a comparison
208
3
4.4 The development from the John the Baptist to Jesus
211
2
5. Jesus and his disciples
213
4
5.1 The Call narratives in the Gospels
213
1
5.2 Analogies to discipleship in the world of the time
214
1
5.3 Characteristics of discipleship
215
2
6. Jesus and his followers among the people
217
2
6.1 Jesus and the crowd
217
1
6.2 Jesus and the `family of God'
218
1
7. Jesus and the women around him
219
6
7.1 Women around Jesus
221
3
7.2 The world of women as a sphere which provided images for the preaching of Jesus
224
1
8. Jesus and his opponents
225
10
9. Summary and hermeneutical reflections
235
2
10.1 John the Baptist and Jesus: lasting parallels
237
1
10.2 John the Baptist and Jesus: incompatible?
237
2
10.3 Jesus and his opponents: the Pharisees
239
1
9. Jesus as Prophet: Jesus' Eschatology
240
41
1. The understanding of Jesus' eschatology from Ritschl to the present day: six phases of research
242
4
2. The metaphor of the kingdom of God as a (first) historical presupposition of the eschatological preaching of Jesus
246
2
2.1 The origin of the notion of the kingdom of God
246
1
2.2 The theocratic notion of the kingdom of God in the post-exilic period
247
1
2.3 The eschatological expectation of the kingdom of God in the exilic/post-exilic period
247
1
3. Apocalyptic as a (second) historical presupposition of the eschatological preaching of Jesus
248
4
3.1 Prophecy and apocalyptic: a comparison
248
1
3.2 Apocalyptic statements about the kingdom of God in the intertestamental period
249
1
3.3 Non-apocalyptic sayings about the kingdom of God in the intertestamental period
250
1
3.4 The juxtaposition of future and present/timeless statements about the kingdom of God in prayer and liturgy
251
1
4. The relationship between present and future in the preaching of Jesus
252
12
4.1 The future rule of God
253
3
4.2 The present rule of God
256
5
4.3 The combination of present and future in the Our Father
261
3
5. The relationship between judgment and salvation in the preaching of Jesus
264
11
5.1 Jesus' preaching of judgment
265
5
5.2. Jesus' preaching of salvation
270
2
5.3 The unity of the preaching of salvation and judgement, of future and present eschatology
272
3
6. Summary and hermeneutical reflections
275
4
7.1 The history of research
279
1
7.2 Does Jesus' notion of judgment leave the process of judging behind?
279
2
10. Jesus as Healer: The Miracles of Jesus
281
35
1. Six phases of the discussion of the miracles of Jesus
285
6
2. The primitive Christian miracle stories
291
6
2.5 Deliverance miracles
295
1
2.7 Survey and summary
296
1
3. The primitive Christian miracle tradition as the effect of the historical Jesus: the multiplicity of testimonies
297
7
3.1 Witnesses to the miracle tradition with different interests
297
1
3.2 The miracle tradition in different strata of the tradition
298
1
3.3 The miracle tradition in various forms and genres
299
2
3.4 The primitive Christian miracle tradition as an effect of the historical Jesus and as primitive Christian poetry
301
3
4. Jesus as a miracle-worker compared with contemporary miracle-workers
304
5
4.1 Theios Aner, the divine man
304
1
4.2 Was Jesus a magician?
305
1
Excursus: Magical and charismatic miracles
306
1
4.3 Rabbinic charismatic miracle-workers
307
1
4.4 Jewish sign prophets of the first century CE
308
1
4.5 The distinctive character of the miracles of Jesus
309
1
5. Summary and hermeneutical reflections
309
5
6.1 Belief and unbelief
314
1
6.2 Miracle-workers and favourites of God
314
2
11. Jesus as Poet: The Parables of Jesus
316
31
1. Phases in the interpretation of the parables since Julicher
318
6
2. Forms of figurative speech
324
5
2.1 The differentiation between parable and allegory: the discovery of the `one-point approach' and its relativization
324
3
2.2 Differentiations within the general category of parable: figures of speech, parables (in the sense of similitudes), parables proper (narrative metaphors), and example stories
327
2
3. Parables as narratives
329
14
3.1 The relationship between metaphor and narrative in the parable
329
1
3.2 The beginnings of the parables
330
1
3.3 The narrative structure of the parables
331
3
3.4 The conclusion of the parable (application)
334
1
3.5 Classifying the parables by literary criticism
334
3
Excursus: The authenticity of the parables of Jesus
337
2
3.6 The parable of the labourers in the vineyard (Matt.20.1-16) within the framework of the rabbinic parables of recompense: an example
339
4
4. Summary account and hermeneutical reflections
343
2
5.1 Forms of figurative speech
345
1
5.2 The generous employer (Matt.20.1-6): merit versus grace?
346
1
12. Jesus as Teacher: The Ethics of Jesus
347
58
1. Phases in the history of research
349
5
2. Jesus as teacher (rabbi)
354
5
2.2 The holy scriptures in Jesus' teaching
357
2
3. Jesus' ethic between intensification of the Torah and relaxation of the Torah
359
13
3.1 The Torah in Judaism
359
1
3.2 Basic statements on the Torah in the Jesus tradition: ambivalence towards the Torah
360
1
3.3 Intensification of norms in the Jesus tradition
361
3
3.4 Relaxation of norms in the Jesus tradition
364
6
3.5 The relationship between intensification of norms and relaxation of norms in the ethic of Jesus
370
2
4. The ethic of Jesus between motivations from wisdom and eschatology
372
9
4.1 Wisdom and eschatology in Judaism
373
1
4.2 Wisdom motives in the ethic of Jesus
374
2
4.3 Eschatological motives in the ethic of Jesus
376
3
4.4 The relationship between wisdom and eschatological motives in the ethic of Jesus and the significance of the Torah
379
2
5. The commandment to love as the centre of Jesus' ethic
381
13
5.1 The twofold commandment to love: a survey of the textual evidence and the tendencies in the Synoptic Gospels
381
3
5.2 Jewish traditions on the twofold commandment to love
384
3
5.3 The primitive Christian twofold commandment in the framework of Jewish traditions
387
2
5.4 The extension of the concept of the neighbour to the alien in the parable of the good Samaritan
389
1
5.5 The extension of love of neighbour in the commandment to love one's enemy
390
3
5.6 The extension of love of neighbour in Jesus' encounter with the outcasts
393
1
6. Summary and hermeneutical reflections
394
6
7.2 Jesus' ethic as a protest against Jewish Legalism?
401
1
7.3 Religion and concern for one's daily bread
402
1
7.4 Jesus' ethic and the Essenes
402
3
Part Four: Passion and Easter
405
164
13. Jesus as the Founder of a Cult: The Last Supper and the Primitive Christian Eucharist
405
35
1. A history of research into the eucharist
407
7
2. Texts about the eucharist and types of eucharist in primitive Christianity
414
9
2.1 The Synoptic and Pauline words of institution
414
3
2.2 Primitive Christian types of eucharist in addition to the Pauline-Synoptic type
417
2
2.3 Survey of eucharistic types and texts
419
1
2.4 The reconstruction of the earliest eucharistic words
420
3
3. Jesus' last supper in the context of the Passover
423
4
3.1 Jesus' last supper -- a Passover meal?
424
2
3.2 Criticism of the interpretation of the last supper as a Passover meal
426
1
4. Jesus' last supper in the context of his expectation of his death
427
4
4.1 The flight of the disciples
428
1
4.2 The violent fate of the prophets
429
1
4.3 The parable of the wicked husbandmen (Mark 12.1-6-9 par.)
429
1
4.4 Mark 14.25: An expression of an eschatological imminent expectration or a prophecy of the death of Jesus?
430
1
5. Jesus' last supper in the context of his conflict with the temple
431
5
5.1 The cleansing of the temple as a symbolic action criticizing the cult
432
1
5.2 The last supper as a symbolic action founding a cult
433
3
6. Summary and hermeneutical reflections
436
1
7.1 Forms of meals in earliest Christianity: conditions for taking part in the eucharist
437
2
7.2 Jesus as critic of the cult?
439
1
14. Jesus of Martyr: The Passion of Jesus
440
34
1. Phases and approaches in the history of research
444
5
2. The bias in the sources
449
6
2.1 The Romans in the sources
449
1
2.2 The Jerusalem local aristocracy in the sources
450
1
2.3 The people (XXX) in the sources
451
1
2.4 The picture of Jesus in the sources
451
3
2.5 The picture of the disciples in the sources
454
1
3. The role of the Romans in the proceedings against Jesus
455
5
3.1 Formal legal aspects
455
3
3.2 The substantive reason for the Roman proceedings against Jesus
458
1
3.3 The basis in Jesus' activity
459
1
4. The role of the Jerusalem local aristocracy in the proceedings against Jesus
460
5
4.1 Formal legal aspects: the law relating to trials in the Mishnah
460
2
4.2 The substantive basis for the Sanhedrin proceedings
462
2
4.3 The basis in the activity of Jesus
464
1
5. The role of the people in the proceedings against Jesus
465
1
5.1 A formal-legal aspect: the Passover amnesty
465
1
5.2 Substantive reasons for the attitude of the people
466
1
5.3 The basis in the historical Jesus
466
1
6. Summary and hermeneutical reflections
466
3
7.1 Important sources outside Christianity on the legal situation
469
2
7.2 The question of `guilt for the death of Jesus'
471
1
7.3 The Letter of Pilate: a second-century source on the passion
472
2
15. The Risen Jesus: Easter and its Interpretations
474
38
1. Six phases in discussion of the Easter faith
475
7
2. The sources of the Easter faith and their evaluation
482
21
2.1 The genres and forms of the Easter texts
482
4
2.2 Formula and narrative tradition-parallels and differences in content
486
1
2.3 The formula tradition of the appearances: I Cor.15.3-8
487
3
2.4 The narrative tradition
490
5
2.5 The Easter narratives of the Gospels: historical evaluation
495
8
3. Summary and hermeneutical reflections
503
5
4.1 Location in the history of research
508
1
4.2 The earliest account of the resurrection of Jesus (Gospel of Peter 8.28-11.49)
509
3
16. The Historical Jesus and the Beginnings of Christology
512
57
1. Three phases of research into New Testament christology
514
9
2. Jesus the charismatic: implicit christology in the historical Jesus
523
8
2.1 The `amen' formula
523
1
2.2 Jesus' emphatic `I' in the antitheses and the sayings about his having come
524
2
2.3 The use of the metaphor of father
526
1
2.4 The forgiveness of sins
527
1
2.5 The causal attribution of the miracles
528
1
2.6 The assessment of John the Baptist
529
2
3. Jesus as Messiah: evoked christology in the historical Jesus
531
10
3.1 The two Old Testament roots of messianic expectation
531
2
3.2 The plurality of messianic expectations in New Testament times
533
4
3.3 Jesus and the messianic expectations of his time
537
4
4. Jesus as Son of Man: an explicit christology in the historical Jesus?
541
12
4.1 The two linguistic traditions behind the Son of Man sayings: everyday language or visionary language
542
3
4.2 The Son of Man sayings in the Jesus tradition: the evidence
545
3
4.3 The historical Jesus and the term Son of Man
548
5
5. The transformation of the picture of Jesus by the cross and Easter
553
7
5.1 From the Messiah to the Son of God
554
2
5.2 From the Son of Man to the new man
556
1
5.3 From discipleship of Jesus to worship of the Kyrios
557
3
6. Summary and hermeneutical reflections
560
4
7.1 The title Messiah: PsSol 17
564
1
7.2 The title Son of Man: IV Ezra 13
565
1
7.3 The title Son of God: 4Q 246
565
4
Retrospect: A Short Life of Jesus
569
4
Index of Biblical References
613
21
Index of Names and Subjects
634